Two designs of the Critical Theory. A cultural scientific look

Keywords: Critical Theory, theoretical design, T. Adorno, J. Habermas, A. Honneth

Abstract

The article starts from the assumption that theories have different designs. By theoretical design I mean the way in which a theory presents itself to the outside world. One of the particularities of Critical Theory is that it seeks to insert itself into the not exclusively academic world, always aspiring to have an impact on the political and social realities. However, the degree of success depends not only on the will of the respective theorists, but also on the theoretical designs. Here I will distinguish two. While the normative design, represented above all by Jürgen Habermas and Axel Honneth, is limited to an academic field, Adorno’s “critical design” justifies the theoretical work precisely on the basis of the contact of theory with the concrete political and social realities. In this article I refer above all to some of Adorno’s lectures that have been collected in the most recent volume of his Posthumous Works (Nachgelassene Schriften). The aim is to show that “critical design” has better chances to intervene in the public sphere.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Author Biography

Oliver Kozlarek, Universidad Vechta - Germany

Oliver Kozlarek is currently teaching and researching at Vechta University in Germany. He is also a Full Professor at Universidad Michoacana de San Nicolás de Hidalgo in Morelia, Mexico where he is on leave.

References

Adorno, T. W. (2001). Minima Moralia. Reflexionen aus dem beschädigten Leben. Suhrkamp.

Adorno, T. W. (2003). Die Idee der Naturgeschichte. In, T. W. Adorno. Philosophische Frühschriften. (pp. 345-365). Suhrkamp

Adorno, T. W. (2019). Vorträge 1949-1968. Suhrkamp.

Adorno, T. W. (2019a). Der Begriff der politischen Bildung. In, T. W. Adorno. 2019. Vorträge 1949-1968. (pp. 377-386). Suhrkamp

Adorno, T. W. (2019b). Die Aktualität der Soziologie. In, T. W. Adorno. 2019. Vorträge 1949-1968. (pp. 30-54). Suhrkamp

Adorno, T. W. (2019c). Meinung, Wahn, Gesellschaft. IN, T. W. Adorno. 2019. Bemerkungen zu ‚The Authoritarian Personality‘ und weitere Texte. (pp. 109-131). Suhrkamp

Adorno, T. W. (2019d). Kultur und Culture. In, T. W. Adorno. 2019. Vorträge 1949-1968. (pp. 156-176). Suhrkamp

Albrecht, C. Behrmann, G., Bock, M., Homann, H., & Tenbruk, F. (1999). Die intellektuelle Gründung der Bundesrepublik. Eine Wirkungsgeschichte der Frankfurter Schule. Campus.

Bude, H. (2018). Adorno für Ruinenkinder. Eine Geschichte von 1968. Hanser.

Burawoy, M. (2008). What is to be done? Theses on the Degradation of Social Existence in a Globalizing World. Current Sociology 56(3), pp. 351-359. https://doi.org/10.1177/0011392107088228

Felsch, P. (2016). Der lange Sommer der Theorie. Geschichte einer Revolte 1960-1990. Fischer.

Gerhardt, V. (2019). Humanität: Über den Geist der Menschheit. C.H. Beck.

Goehr, L. (2005). Reviewing Adorno: Public Opinion and Critique. In, T. W. Adorno. Critical Models. Interventions and Catchwords. (pp. 13-56). Columbia University Press

Habermas, J. (1981), Theorie des kommunikativen Handelns. Zur Kritik der funktionalistischen Vernunft. Suhrkamp.

Heins, V. (2012). Saying things that hurt. Adorno as educator. Thesis Eleven 110(1), pp. 68-82. https://doi.org/10.1177%2F0725513612450498

Honneth, A. (1992). Kampf um Anerkennung. Suhrkamp.

Horkheimer, M. (1988). “Negativer Humanismus”. In, M. Horkheimer, Gesammelte Schriften, Band XIV: Nachgelassene Schriften 1949-1972. (pp. 200-201) Gunzelin Schmid-Noerr.

Horkheimer, M., Adorno, T. W. (1990). Dialektik der Aufklärung. Philosophische Fragmente. Fischer.

Kozlarek, O. (2020). From the humanism of critical theory to critical humanism. European Journal of Social Theory 1-18, https://doi.org/10.1177/1368431020960958

Kraushaars, W. (1996). Die Protest-Chronik 1949 - 1959. Eine illustrierte Geschichte von Bewegung, Widerstand und Utopie. Rogner u. Bernhard.

Miller, M., Soeffner, H-G. (eds.). (1996). Modernität und Barbarei: soziologische Zeitdiagnose am Ende des 20. Jahrhunderts. Suhrkamp.

Müller-Doohm, S. (2005). Theodor W. Adorno and Jürgen Habermas – Two Ways of Being a Public Intellectual. European Journal of Social Theory 8(3), 269–280. https://doi.org/10.1177%2F1368431005054794

Müller-Doohm, S. (2009). Der Intellektuelle, seine Kritik und die Öffentlichkeit: Benjamin, Adorno, Habermas. In, S. Bartmann. (eds.). Natürlich stört das Leben ständig. Perspektiven auf Entwicklung und Erziehung. (pp. 137- 144). VS-Verlag für Sozialwissenschaften.

Rüsen, J. (2000). Was heißt und zu welchem Ende studiert man Kulturwissenschaften? Essener Universitätsreden, Heft 4. Universität Essen.

Söllner, A. (2020). Adorno als “Political Scholar”? Leviathan 48(2), 338-349. https://doi.org/10.5771/0340-0425-2020-2-338

Thompson, M. J. (2016). The Domestication of Critical Theory. Rowman & Littlefield.

Thompson, M. J. (2019). Honneth and Critical Theory. In, B. Best, W. Bonefeld & C. O’Kane (eds.). The Sage Handbook of Frankfurt School Critical Theory, (pp. 564-580). Sage.

Published
2020-12-23
How to Cite
Kozlarek, O. (2020). Two designs of the Critical Theory. A cultural scientific look. Religación, 5(26), 17-28. https://doi.org/10.46652/rgn.v5i26.747